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K. W. Wildes [3]K. Wm Wildes [1]
  1.  72
    Healthy Skepticism: The Emperor has Very Few Clothes.K. Wm Wildes - 1997 - Journal of Medicine and Philosophy 22 (4):365-371.
    The role of an expert witness in ethics, as part of a legal proceeding, is examined in this essay. The essay argues that the use of such expertise rests on confusions about normative and non-normative ethics compounded by misunderstandings about the challenges of moral argument in secular, morally pluralistic societies.
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  2. Global and particular bioethics.K. W. Wildes - 2006 - In H. Tristram Engelhardt (ed.), Global Bioethics: The Collapse of Consensus. M & M Scrivener Press. pp. 362--379.
     
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  3.  67
    Health Care, Equality, and Inequality: Christian Perspectives and Moral Disagreements.K. W. Wildes - 1996 - Christian Bioethics 2 (3):271-279.
    Equality is a concept that is often used in health care discussions about the allocation of resources and the design of health care systems. In secular discussions and debates the concept of equality is highly controverted and can take on many different specifications. One might think that Christians hold a common understanding of equality. A more careful study, though, makes it quite clear that equality is just as controversial among different Christian communities as it is in the secular world.
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  4.  71
    The Ecumenical and Non-Ecumenical Dialectic of Christian Bioethics.K. W. Wildes - 1995 - Christian Bioethics 1 (2):121-127.
    Non-ecumenical Christian bioethics will seem a strange category for many. The category relies on the recognition that bioethics mediates morality and ethics in healthcare. As such bioethics will have particular content. It is the content of a moral vision that both divides and unites. The enterprise of non-ecumenical Christian bioethics explores how Christians are both divided and united on the issues of bioethics. Non-ecumenical Christian bioethics is opposed to a facile ecumenism that reduces the content of Christian morality to the (...)
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